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・ Back-Fusion
・ Back-illuminated sensor
・ Back-of-the-envelope calculation
・ Back-off pattern
・ Back-On
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・ Back-released velar click
・ Back-Room Boy
・ Back-seat driver
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・ Back-striped weasel
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Back-to-Africa movement
・ Back-to-back connection
・ Back-to-back house
・ Back-to-back life sentences
・ Back-to-back loan
・ Back-to-back user agent
・ Back-to-the-land movement
・ Back-up beeper
・ Back-up collision
・ Back-Up Interceptor Control
・ Back-up partner
・ Back-up ring
・ Back-Up Trust
・ Back2Back Productions
・ Back2Basics


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Back-to-Africa movement : ウィキペディア英語版
Back-to-Africa movement

The Back-to-Africa movement, also known as the Colonization movement or Black Zionism, originated in the United States in the 19th century. It encouraged those of African descent to return to the African homelands of their ancestors. This movement would eventually inspire other movements ranging from the Nation of Islam to the Rastafari movement, and proved to be popular among African Americans and their white contemporaries.
==The United States of America==
In the early 19th century, the black population in the United States increased dramatically. Many of these African Americans were freed people seeking a better life. Many Southern freed blacks migrated to the industrial North to seek employment while others moved to surrounding Southern states.〔David Jenkins, ''Black Zion: The Return of Afro-Americans and West Indians to Africa'' (London: Wildwood House, 1975), pp. 41-3.〕 Their progress was sometimes met with hostility as many whites around that time were not used to so many blacks being free. Many did not believe that free Africans had a place in America and thought the very existence of free blacks undermined the system of slavery and encouraged slaves to revolt.〔Kenneth C. Barnes, ''Journey of Hope: The Back-to-Africa Movement in Arkan'' (Chapel Hill: University of North Carolina Press, 2004), 3.〕 In the North, whites feared that they would lose jobs to free African Americans, while other whites did not like the idea of blacks integrating with whites, but such sentiment was not exclusive to northerners. In Virginia, for example, one proponent of the Colonization movement, Solomon Parker of Hampshire County, was quoted as having said: “I am not willing that the Man or any of my Blacks shall ever be freed to remain in the united states.... Am opposed to slavery and also opposed to freeing blacks to stay in our Country and do sincerely hope that the time is approaching when our Land shall be rid of them."〔Ailes, Jane, and Marie Tyler-McGraw. "Leaving Virginia for Liberia: Western Virginia Emigrants and Emancipators." West Virginia History 6, no. 2 (Fall 2012): 1-34. America: History & Life, EBSCOhost.〕 Riots swept the nation in waves, usually in urban areas where there had been recent migration of blacks from the South. During the height of these riots in 1819, there were 25 recorded riots, with many killed and injured.〔Ronald L. F. Davis, ("Creating Jim Crow" ), The History of Jim Crow. Accessed 14 October 2007.〕 The back-to-Africa movement was seen as the solution to these problems by both groups, but more so with the white population than the blacks. Blacks often viewed the project with suspicion, especially among the middle-class, and worried that the Colonization movement was a ploy to deport freed African Americans to keep them from making efforts against slavery. Shortly after the foundation of the American Colonization Society, for example, 3,000 free blacks gathered in a church in Philadelphia and issued forth a declaration stating that they "will never separate ourselves voluntarily from the slave population of the country" and black leaders such James Forten who had previously supported the Colonization Movement found their minds changed by mass black resistance to the idea.〔White, Deborah Gray. "Slavery and Freedom in the New Republic." In ''Freedom on my mind''. S.l.: Bedford Bks St Martin's, 2012, pp. 186-188.〕

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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